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Cross References

Parallels to the Book Proverbs

57 results found (page 2 of 2)

Prov. 20:10

Divers weights, and divers measures, both of them are alike abomination to the LORD.

Prov. 20:23

Divers weights are an abomination unto the LORD; and a false balance is not good.

(Parallel)

Prov. 16:2

All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.

Prov. 21:2

Every way of a man is right in his own eyes: but the LORD pondereth the hearts.

(Parallel)

Prov. 19:25

Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

Prov. 21:11

When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.

(Parallel)

Prov. 15:8

The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.

Prov. 21:27

The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

(Parallel)

Prov. 22:28

Remove not the ancient landmark, which thy fathers have set.

Prov. 23:10

Remove not the old landmark; and enter not into the fields of the fatherless:

(Parallel)

Prov. 11:14

Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

Prov. 24:6

For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

(Parallel)

Prov. 20:18

Every purpose is established by counsel: and with good advice make war.

Prov. 24:6

For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

(Parallel)

Prov. 13:9

The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

Prov. 24:20

For there shall be no reward to the evil man; the candle of the wicked shall be put out.

(Parallel)

Prov. 18:5

It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

Prov. 24:23

These things also belong to the wise. It is not good to have respect of persons in judgment.

(Parallel)

Prov. 6:10-11

10 Yet a little sleep, a little slumber, a little folding of the hands to sleep: 11 So shall thy poverty come as one that travelleth, and thy want as an armed man.

Prov. 24:33-34

33 Yet a little sleep, a little slumber, a little folding of the hands to sleep: 34 So shall thy poverty come as one that travelleth; and thy want as an armed man.

(Parallel)

Prov. 16:12

It is an abomination to kings to commit wickedness: for the throne is established by righteousness.

Prov. 25:5

Take away the wicked from before the king, and his throne shall be established in righteousness.

(Parallel)

Prov. 15:23

A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

Prov. 25:11

A word fitly spoken is like apples of gold in pictures of silver.

(Parallel)

Prov. 21:9

It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

Prov. 25:24

It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

(Parallel)

Prov. 26:7

The legs of the lame are not equal: so is a parable in the mouth of fools.

Prov. 26:9

As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.

(Parallel)

Prov. 22:13

The slothful man saith, There is a lion without, I shall be slain in the streets.

Prov. 26:13

The slothful man saith, There is a lion in the way; a lion is in the streets.

(Parallel)

Prov. 19:24

A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

Prov. 26:15

The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

(Parallel)

Prov. 18:8

The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

Prov. 26:22

The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

(Parallel)

Prov. 22:3

A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

Prov. 27:12

A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

(Parallel)

Prov. 20:16

Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.

Prov. 27:13

Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

(Parallel)

Prov. 17:3

The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.

Prov. 27:21

As the fining pot for silver, and the furnace for gold; so is a man to his praise.

(Parallel)

Prov. 19:1

Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

Prov. 28:6

Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

(Parallel)

Prov. 12:11

He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.

Prov. 28:19

He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

(Parallel)

Prov. 18:5

It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

Prov. 28:21

To have respect of persons is not good: for for a piece of bread that man will transgress.

(Parallel)

Prov. 24:23

These things also belong to the wise. It is not good to have respect of persons in judgment.

Prov. 28:21

To have respect of persons is not good: for for a piece of bread that man will transgress.

(Parallel)

Prov. 28:12

When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.

Prov. 28:28

When the wicked rise, men hide themselves: but when they perish, the righteous increase.

(Parallel)

Prov. 22:2

The rich and poor meet together: the LORD is the maker of them all.

Prov. 29:13

The poor and the deceitful man meet together: the LORD lighteneth both their eyes.

(Parallel)

Prov. 15:18

A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.

Prov. 29:22

An angry man stirreth up strife, and a furious man aboundeth in transgression.

(Parallel)